Perhaps you are wondering why be a Baptist? Or, even what is a Baptist? Good question. Let’s see if there are some answers. Generally, these distinctives will define a Baptist. These are what makes Emmanuel Baptist Church as Baptist Church.
The Bible is the final authority in all matters of belief and practice because the Bible is inspired by God and bears the absolute authority of God Himself. Anything else that does not match biblical truth is not authoritative. Whatever the Bible affirms, Baptists accept as true. No human opinion or decree of any church group can override the Bible. Even creeds and confessions of faith, which attempt to articulate the theology of Scripture, do not carry Scripture’s inherent authority. All of faith and all of life must be evaluated by the light of the Bible.
2 Timothy 3:15–17; 1 Thessalonians 2:13; 2 Peter 1:20, 21
Autonomy of the Local Church
The local church is an independent body accountable to the Lord Jesus Christ, the head of the church. All human authority for governing the local church resides within the local church itself. Thus, the church is autonomous, or self-governing, self-propagating, and self-supporting. No religious hierarchy outside the local church may dictate a church’s beliefs or practices. The church is responsible for all decisions pertaining to our leadership, our doctrine, and the support of our church and our missionaries. Autonomy does not mean isolation. A Baptist church may fellowship with other churches around mutual interests and in an associational tie, but a Baptist church cannot be a “member” of any other body. We are truly independent, free from the oversight of any denomination.
Colossians 1:18; 2 Corinthians 8:1–5, 19, 23
Priesthood of the Believer
“Priest” is defined as “one authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God.” Every believer today is a priest of God and may enter into His presence in prayer directly through our Great High Priest, Jesus Christ. No other mediator such as a church, or a form of tradition, or any other person is needed between God and people. Just Jesus, alone. As priests, we can study and understand God’s Word, pray for others, and offer spiritual worship to God. We all have equal access to God—in mutual submission to each other and Christ.
1 Peter 2:5, 9; Revelation 5:9, 10
The Lord Jesus Christ instituted two ordinances for the church:
Baptism of believers by immersion in water, publicly identifying the individual with Christ in His death, burial, and resurrection. Thus, testifying to the believer’s newness of life.
The Lord’s Supper, or Communion, commemorating His death for our sins.
Neither ordinance imparts any grace or has any sanctifying power. But, are a believer’s visible testimony of Christ’s transformation of their lives by His grace as is evident by the believer’s obedient participation.
Matthew 28:19, 20; 1 Corinthians 11:23–32
Individual Soul Liberty
Every individual, whether a believer or an unbeliever, has the liberty to choose what he believes is right in the religious realm. No one should be forced to assent to any belief against his will. Baptists have always opposed religious persecution. However, this liberty does not exempt one from responsibility to the Word of God or from accountability to God Himself.
Romans 14:5, 12; 2 Corinthians 4:2; Titus 1:9
Saved, Baptized Church Membership
Local church membership is restricted to individuals who give a believable testimony of personal faith in Christ and have publicly identified themselves with Him in believer’s baptism. When the members of a local church are believers, a oneness in Christ exists, and the members can endeavour to keep the unity of the Spirit in the bond of peace.
Acts 2:41–47; 1 Corinthians 12:12; 2 Corinthians 6:14; Ephesians 4:3
The Bible mandates only two offices in the church–pastor and deacon. The three terms—“pastor,” “elder,” and “bishop,” or “overseer”—all refer to the same office. The two offices of pastor and deacon exist within the local church, not as a hierarchy outside or over the local church.
1 Timothy 3:1–13; Acts 20:17–38; Philippians 1:1
Separation of Church and State
God established both the church and the civil government, and He gave each its own distinct sphere of operation. The government’s purposes are outlined in Romans 13:1–7 and the church’s purposes in Matthew 28:19 and 20. Neither should control the other, nor should there be an alliance between the two. Christians in a free society can properly influence government toward righteousness, which is not the same as a denomination or group of churches controlling the government.
Matthew 22:15–22; Acts 5:17–29